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ADDRESS OF JOHN PAUL II TO THE MARONITE
COMMUNITY
Thursday, 10 February 2000
Your Beatitude, Dear Brothers in the Episcopate,
Dear Brothers and Sisters of the Maronite Church,
1. I welcome you to the house of Peter's Successor and to
the Eternal City, where the tombs of the Apostles Peter and Paul and of so
many holy martyrs and confessors are preserved. You have come from
Lebanon, from other Middle Eastern countries and from the diaspora to
celebrate the Great Jubilee in these days with His Beatitude Cardinal
Nasrallah Pierre Sfeir, Patriarch of Antioch, the "Father and Head"
(cf. Code of Canons of the Eastern Churches, can. 55) of your
Maronite Church. Your pilgrimage to Rome is the first of the Eastern
Catholic Churches, for the Patriarchs, Bishops and faithful of the other
Eastern traditions will be coming to Rome in the months ahead.
2. Wishing to give fresh proof of your unfailing, age-old
fidelity to the Apostolic See of Rome, you have come here for the feast of
St Maron, a pillar of your Church, whose memorial is celebrated according
to your liturgical calendar on 9 February. On that day, you took part in a
solemn Eucharistic celebration in the Basilica of St Mary Major, at which
your beloved Patriarch presided.
Yesterday's celebration, like today's audience, strengthens
the close bond that exists between the Sees of Rome and of Antioch, that
ancient city where "the disciples were for the first time called
Christians" (Acts 11: 26) and where St Peter himself lived.
Therefore, spurred by an "inner command" that stems from your faith, you
have come "to visit Cephas" (Gal 1: 18) in order to live your
ecclesial communion with him. Indeed, your full communion with the Church
of Rome is a tangible expression of your awareness of unity: "Unity
is an essential characteristic of the Church and her deepest nature
requires it" (Post-Synodal Apostolic Exhortation A New Hope for
Lebanon, n. 84; cf. Apostolic Letter Orientale lumen, n. 19).
In these days you are having a powerful experience of this ecclesial
unity, which will help you in turn to be more and more committed to
evangelizing the world, since the Maronite tradition is also "a privileged
opportunity for reviving the dynamism and missionary zeal which each of
the faithful must share" (Post-Synodal Apostolic Exhortation A New Hope
for Lebanon, n. 84).
3. Aware and proud of the importance of unity with Rome,
your Church, the spiritual daughter of St Maron, has seen many saints
flourish down the centuries. On 9 October 1977 my Predecessor, Pope Paul
VI, canonized Sharbel Makhlouf, a hermit monk and priest of the Maronite
Lebanese Order, and on 17 November 1985 I myself had the joy of beatifying
Rafka (Rebecca), a Maronite nun of the Maronite Lebanese Order, and on 10
May 1998 Nimatullah Al-Hardini, a monk and priest of the same order and
the spiritual father of St Sharbel.
4. Nimatullah Al-Hardini was beatified exactly a year after
my pilgrimage to Lebanon in 1997. That is why it is pleasant for me to
remember here the time I spent in Lebanon, where the Maronite Church has
her roots and real centre.
The new hope for Lebanon described in the Post-Synodal
Exhortation, the document that resulted from the work of the Special
Assembly for Lebanon of the Synod of Bishops, was "my cry for resurrection
and peace", in which I "once again called the world's attention to the
biblical land of cedars" (L'Osservatore Romano daily edition, 12-13
May 1997, p. 1). I encourage all the pastors and faithful of the Catholic
communities in Lebanon to continue to welcome and absorb this
Exhortation's ideas and suggestions. I am pleased to know that the first
encouraging signs of its practical implementation can already be seen, as
is also evident from the work of the last Assembly of Catholic Patriarchs
and Bishops of Lebanon (APECL), which met last November in Bkerké.
5. I am also pleased to announce that yesterday, after a
very lengthy closure due to the Second World War and then to the difficult
situation in Lebanon, the Pontifical Maronite College has officially
reopened its doors, thanks especially to the tireless efforts of Bishop
Émile Eid, Patriarchal Procurator in Rome. This institute, desired by Pope
Gregory XIII, dates back to the 16th century. It has had countless
distinguished students, of whom the most famous were Stéphane Douaihi, the
future Maronite Patriarch, and the great scholar, Joseph S. Assemani,
First Custodian of the Vatican Library, a renowned orientalist and canon
lawyer who, among other things, played an important role in the Lebanese
Maronite Synod of 1736.
I hope that the young Maronites who will live in this
historic college will make a real contribution, like their predecessors,
to Maronite ecclesial life in fidelity to the spirit of the universal
Church.
6. As for the beloved land of Lebanon, to which the hearts
of believers longingly turn, I hope that it will continue to remain
faithful to its vocation as a "Message": a place where Christians
can live in peace and brotherhood with the followers of other beliefs, and
can foster this form of coexistence (cf. Post-Synodal Apostolic
Exhortation A New Hope for Lebanon, n. 92). I would also like to
tell you today with the force of love: "The Pope is always close to
you all". I am beside you like a father and brother during this period
when intolerance sometimes revives the ghosts of hatred which we would
prefer to see vanish for ever.
Through the intercession of the Mother of God, of the holy
Apostles Peter and Paul, of St Maron, St Sharbel, Bl. Rafka, Bl.
Nimatullah Al-Hardini and all the saints of your land, I ask the Lord to
make your celebration in Rome the first fruit of the Great Jubilee. I
cordially impart my Apostolic Blessing to you all.
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